Tulee mieleen lähinnä kysymys siitä, mitä luterilainen kirkko meillä tekikään niille lapsille, jotka viime vuosina on kastettu noita epäpäteviä kaavoja käyttäen? Entä miten käy kasteen (ekumeenisen) hyväksyttävyyden, jos käy niin, että esim. luterilaiset hyväksyvät sellaisen kasteen, joka meillä ei ole pätevä?Uskonopin kongregaatio
Vastauksia tehtyihin kysymyksiin
kasteen pätevyydestä
Kysymykset
1. kysymys: Onko sellainen kaste pätevä, joka on toimitettu käyttäen muotoilua "Minä kastan sinut Luojan ja Lunastajan ja Pyhittäjän nimeen" tai "Minä kastan sinut Luojan, Vapauttajan ja Ylläpitäjän nimeen"?
2. kysymys: Pitääkö näillä muotoiluilla kastetut henkilöt kastaa in forma absoluta (ilman ehdollisuutta)?
Vastaukset
Ensimmäiseen kysymykseen: Ei.
Toiseen kysymykseen: Kyllä.
Paavi Benedictus XVI on allekirjoittaneelle kardinaaliprefektille suomalla audienssilla hyväksynyt ja määrännyt julkaistaviksi nämä vastaukset, jotka tämän kongregaation säännönmukaisessa kokouksessa on annettu.
Uskonopin kongregaatiossa, Roomassa, 1. helmikuuta 2008
Kardinaali William Levada
Prefekti
+ Angelo Amato SDB
Silan titulaariarkkipiispa
Sihteeri
Bruno Volpe, of Petrus, has interviewed Msgr. Albert Malcom Ranjith, Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. Here is my translation:
B. Volpe: Your Excellency, unfortunately Holy Mass, in Italy and in various other parts of the World, continues not to be celebrated as it should be, with priests putting themselves at the centre of attention and inventing impromptu texts and rites that are absolutely not loyal to the Magisterium. Msgr. Ranjith: It is true, and I think it is really sad that some priests, fortunately not all, continue to abuse, with inexplicable extravagancies, the liturgy which, it should be remembered, is not their property but belongs to the Church. Volpe: Would you like to make a public appeal? Ranjith: I remind these priests that they must, and I stress must, respect the official liturgy of the Catholic Church. Enough with the abuses and the personal interpretations: Mass is not a spectacle, but sacrifice, gift and mystery. Not coincidentally the Holy Father Benedict XVI continually reminds us to celebrate the Eucharist with dignity and decorum.Volpe: We come to a practical case. Some priests indulge in homilies excessively long and not always attuned to the readings of the day.Ranjith: First of all I think that a good and healthy homily should never exceed 8-10 minutes; having said that it is necessary that the celebrant studies in depth the Gospel of the day and always stick to it, without flourishes or unnecessary turns of words. The homily is an integral and complementary part of the Eucharistic sacrifice, but must absolutely not dominate it.Volpe: Your Excellency, let us come to the question of Communion in the hand: What do you think about it? Ranjith: I 'simply' believe that this practice needs to be reviewed. How to do it? To begin with, a good catechesis. You know, unfortunately, many are not even aware of Whom they receive in the Communion, that is Christ, and so approach the Eucharistic banquet with scarce concentration and very little respect. Volpe: Specifically, what needs to be done? Ranjith: We need to recover the sense of the sacred. I speak only for myself, but I am convinced of the urgency of reviewing the practice of Communion given in the hand, returning to giving the particle to the faithful directly in the mouth, without them touching it, reinforcing thereby that in the Eucharist there is really Jesus and that everyone must receive Him with devotion, love and respect.Volpe: Would it not be appropriate to return to kneeling at the moment of Communion? Ranjith: I think so. This gesture would represent a true act of respect towards the gift and the mystery of the Eucharist.Volpe: But some, even inside the Church, seem to express “embarrassment” only at the idea of seeing restored kneeling before the Blessed Sacrament. Ranjith: Beyond the office I occupy in the Vatican, as a Catholic I ask myself and wonder: why be ashamed of God? Kneeling at Communion would be an act of humility and recognition of our nature as children of God.
["Old Mass Week" in Finland, Feb. 5th-8th: Fr. Benjamin Durham FSSP from England celebrated Masses in Turku (Tue), Helsinki (Ash Wed, Thu), and Tampere (Fri - pictures). About one hundred people attended, alltogether. We were left with a very positive experience!]Kiitos erityisesti Tampereen papeille, jotka olivat hyvin myönteisiä isä Durhamin vierailua kohtaan!
Tekstit
